A YEAR OF BLOOD FROM HILL TO ANOTHER HILL.SO,BEING BEATEN, LITERARY TORTURED UNTIL I DIED AFTER THAT THEY CUT MY TWO LEGS AS YOU SEE ON THE PICTURE.WHEREVER YOU ARE , I NEED YOUR ADVOCACY JUST FOR GENOCIDE SURVIVORS.
samedi 23 mai 2009
THE DEVIL OF GENOCIDE AGAINST TUTSI IN 1994
A YEAR OF BLOOD FROM HILL TO ANOTHER HILL.SO,BEING BEATEN, LITERARY TORTURED UNTIL I DIED AFTER THAT THEY CUT MY TWO LEGS AS YOU SEE ON THE PICTURE.WHEREVER YOU ARE , I NEED YOUR ADVOCACY JUST FOR GENOCIDE SURVIVORS.
mercredi 13 mai 2009
GOD,YOU ARE ALMIGHT LORD!
IAM CALLED NSABIMANA JEAN PAUL
I REALLY HATE GENOCIDE AND IT'S IDEOLOGY FROM ONE UP TO ZERO POINT.
I CALL EVERY HUMAN BEING TO BE HAND IN HAND
SO AS TO PREVENT IT ALL OVER THE WORLD.
DEAR LOST BELOVED,
I AMA SURE THAT YOU ARE ALL IN THE HANDS OF
LORD,OUR SAVIOR.
I DO REMEMBER ALL INNOCENT PEOPLE KILLED WITHOUT
SIN IN 1994 TUTSI'S GENOCIDE.
I SAY : MUKARUGINA M.JEANNE
RWILIMA LADISLAS
SEMUTAKIRWA
MUKANTAGARA
KUMAYIRANGIRWA M.JEANNE
URUJENI
MUKAMAZIMPAKA M.JEANINE
RUDAHUSHA
BITUNGUHARI
FRILIDA
HOZINGABO
MUKARUZIGA
MBAMBARI
RUTAGENGWA
UWANTEGE
SEZIKEYE
PURCHERIE
RUSANGANWA
BIRASA
RUTEMBEZA
RUBANGA
SAFARI
IMMERDA
UWERA
MY LORD , THEY WERE SO MANY AND KIND BUT WERE ALL KILLED BY HUTU AND INTERAHAMWE MILICIANS.
THEREFORE,SAVE THEIR SOULS
AMEN
LORD BE WITH THEM
WE REMEMBERD OUR LOST BELOVED.
THEY WILL NEVER BE FORGOTTEN
LORD, BE WITH THEM.
WE LOVED THEM SO MUCH!
mardi 12 mai 2009
LIFE AFTER DEATH
LIFE
Life is a characteristic of organisms that exhibit certain biological processes such as chemical reactions or other events that result in a transformation. Living organisms are capable of growth and reproduction, some can communicate and many can adapt to their environment through changes originating internally.[1] A physical characteristic of life is that it feeds on negative entropy.[2][3] In more detail, according to physicists such as John Bernal, Erwin Schrödinger, Eugene Wigner, and John Avery, life is a member of the class of phenomena which are open or continuous systems able to decrease their internal entropy at the expense of substances or free energy taken in from the environment and subsequently rejected in a degraded form (see: entropy and life).[4][5]
An entity with the above properties is considered to be a living organism, hence, a 'life form'. However, not every definition of life considers all of these properties to be essential. For example, the capacity for evolution is sometimes[citation needed] taken as the only essential property of life; this definition notably includes viruses, which do not qualify under narrower definitions as they are acellular and do not metabolize.
A diverse array of living organisms can be found in the biosphere on Earth. Properties common to these organisms—plants, animals, fungi, protists, archaea, and bacteria—are a carbon- and water-based cellular form with complex organization and heritable genetic information. They undergo metabolism, possess a capacity to grow, respond to stimuli, reproduce and, through natural selection, adapt to their environment in successive generations. So far, there is no evidence of extraterrestrial life.
An entity with the above properties is considered to be a living organism, hence, a 'life form'. However, not every definition of life considers all of these properties to be essential. For example, the capacity for evolution is sometimes[citation needed] taken as the only essential property of life; this definition notably includes viruses, which do not qualify under narrower definitions as they are acellular and do not metabolize.
A diverse array of living organisms can be found in the biosphere on Earth. Properties common to these organisms—plants, animals, fungi, protists, archaea, and bacteria—are a carbon- and water-based cellular form with complex organization and heritable genetic information. They undergo metabolism, possess a capacity to grow, respond to stimuli, reproduce and, through natural selection, adapt to their environment in successive generations. So far, there is no evidence of extraterrestrial life.
DEATH
Death is the permanent termination of the biological functions that define a living organism. It refers to both a particular event and to the condition that results thereby. The true nature of the latter has for millennia been a central concern of the world's religious traditions and of philosophical enquiry. Religions, almost without exception, maintain faith in either some kind of afterlife or reincarnation. The effect of physical death on any possible mind or soul remains an open question. Contemporary science regards organismic death as final by definition.
Animals almost without exception (see Hydra) die in due course from senescence. Intervening phenomena which commonly bring death earlier include malnutrition, predation, disease, accidents resulting in terminal physical injury, or, in extreme circumstances, grave ecosystem disruption. Intentional human activity causing death includes suicide, homicide, and war. Roughly 150,000 people die each day across the globe.[1] Death in the natural world can also occur as an indirect result of human activity: an increasing cause of species depletion in recent times has been destruction of ecological systems as a consequence of the widening spread of industrial technology. [2]
Animals almost without exception (see Hydra) die in due course from senescence. Intervening phenomena which commonly bring death earlier include malnutrition, predation, disease, accidents resulting in terminal physical injury, or, in extreme circumstances, grave ecosystem disruption. Intentional human activity causing death includes suicide, homicide, and war. Roughly 150,000 people die each day across the globe.[1] Death in the natural world can also occur as an indirect result of human activity: an increasing cause of species depletion in recent times has been destruction of ecological systems as a consequence of the widening spread of industrial technology. [2]
Death is the permanent termination of the biological functions that define a living organism. It refers to both a particular event and to the condition that results thereby. The true nature of the latter has for millennia been a central concern of the world's religious traditions and of philosophical enquiry. Religions, almost without exception, maintain faith in either some kind of afterlife or reincarnation. The effect of physical death on any possible mind or soul remains an open question. Contemporary science regards organismic death as final by definition.
Animals almost without exception (see Hydra) die in due course from senescence. Intervening phenomena which commonly bring death earlier include malnutrition, predation, disease, accidents resulting in terminal physical injury, or, in extreme circumstances, grave ecosystem disruption. Intentional human activity causing death includes suicide, homicide, and war. Roughly 150,000 people die each day across the globe.[1] Death in the natural world can also occur as an indirect result of human activity: an increasing cause of species depletion in recent times has been destruction of ecological systems as a consequence of the widening spread of industrial technology. [2]
Animals almost without exception (see Hydra) die in due course from senescence. Intervening phenomena which commonly bring death earlier include malnutrition, predation, disease, accidents resulting in terminal physical injury, or, in extreme circumstances, grave ecosystem disruption. Intentional human activity causing death includes suicide, homicide, and war. Roughly 150,000 people die each day across the globe.[1] Death in the natural world can also occur as an indirect result of human activity: an increasing cause of species depletion in recent times has been destruction of ecological systems as a consequence of the widening spread of industrial technology. [2]
Dear Brothers,
you are asked to read again this part LIFE AFTER DEATH, in order to know that someone may die but survive.
You will ,moreover, find that in 1994 in Rwanda TUTSI were killed; just a million and more in only a hundred days.Besides,there are some who survived. It is very difficult to explain such phenomen where they beat a man until he or she dies fortunately he or she comes out that situation.
I simply want to talk about surviving : Do you at least feel this sorrow of being a survivor?
With this , a survivor has many problems; namely : Not first of all having hope of living , means of living ,
being traumatised every time, not again having parents, relatives and other devil thinigs you can not imagine to happen.All these details exist ,are not imagination in Rwanda, as I said before due to the TUTSI'S GENOCIDE in 1994.
Some were thrown in toilets, deep holes, allover the hills, in bushes,anyway,everywhere.
LIFE AFTER DEATH is very difficult you know; so, everyone's support is always needed.
It can ,however, be moral support, material and other kind.
THANK YOU SO MUCH
vendredi 8 mai 2009
YOU ARE ALSO CONCERNED
Dear Brothers all over the world,
fight for right and unity everywhere you are;this will ,however, help you and your collegues in everyday life.
Dear Brothers ,
have you ever heard talking about TUTSI's Genocide in Rwanda?
Have you ,at least, ever seen where a million of INNOCENT PEOPLE die in a period of one hundred days ?
Have ,again, ever understood people burning and destroying houses without any reason? Besides, people also extracted plants like beans, bananas, in order to show how TUTSI are nolonger exist "that was sincerelly TUTSI'S GENOCIDE".Remember tha this atrocity is the main cause of orphans,who have no where to live ,school fees, anyway who live in aa deeply sorrow.Is me and you to help them.Besides , we have cajuarities,widows with many problems of life.Is you and me to help after all.
Thus, this is a precious moment we get so as to think about the past .Moreover that,it will of course help us to prepare our best future,future of hope,generosity, complementality, freindship,anyway, all the best that life can ,in fact ,bring.
Therefore, me and you , are totally called upon to bring peace ,hope in the World where we live.
THANK YOU SO MUCH
YOU COMMENTS ARE NEEDED.
fight for right and unity everywhere you are;this will ,however, help you and your collegues in everyday life.
Dear Brothers ,
have you ever heard talking about TUTSI's Genocide in Rwanda?
Have you ,at least, ever seen where a million of INNOCENT PEOPLE die in a period of one hundred days ?
Have ,again, ever understood people burning and destroying houses without any reason? Besides, people also extracted plants like beans, bananas, in order to show how TUTSI are nolonger exist "that was sincerelly TUTSI'S GENOCIDE".Remember tha this atrocity is the main cause of orphans,who have no where to live ,school fees, anyway who live in aa deeply sorrow.Is me and you to help them.Besides , we have cajuarities,widows with many problems of life.Is you and me to help after all.
Thus, this is a precious moment we get so as to think about the past .Moreover that,it will of course help us to prepare our best future,future of hope,generosity, complementality, freindship,anyway, all the best that life can ,in fact ,bring.
Therefore, me and you , are totally called upon to bring peace ,hope in the World where we live.
THANK YOU SO MUCH
YOU COMMENTS ARE NEEDED.
jeudi 7 mai 2009
Dear Freinds,
I am Rwandese by nationality, a country located in central Africa.
The above mentioned country was once hanted by devils where a million of INNOCENTS were killed only because they were TUTSI as ethnic.
That was totally a bad situation:Men & women , Kids & adults were then killed.As consequences today,we have meny cajuarities, widows & orphans.
In brief, this shows that humanity , sensibility and ethics as human beings were doubtless at that time nothing.
During that atrocity, I was 17 years old.What I saw was ,in fact , dangerous!!we ran miles and miles so as to escape killers but in vain!In vain because were beaten until we died.They beat us using heavy sticks,then after they cut our legs after seeing that we died.It was ashamed.We spent many days where without breathing you know were died.I let you know that we were four children; unfortunately three of them died except me who survived with scars on my both legs , another on my head.All of these hurt me so much.Therefore , I call upon all human beings to figth against Genocide ideology and some negacionists allover the world.
I am Rwandese by nationality, a country located in central Africa.
The above mentioned country was once hanted by devils where a million of INNOCENTS were killed only because they were TUTSI as ethnic.
That was totally a bad situation:Men & women , Kids & adults were then killed.As consequences today,we have meny cajuarities, widows & orphans.
In brief, this shows that humanity , sensibility and ethics as human beings were doubtless at that time nothing.
During that atrocity, I was 17 years old.What I saw was ,in fact , dangerous!!we ran miles and miles so as to escape killers but in vain!In vain because were beaten until we died.They beat us using heavy sticks,then after they cut our legs after seeing that we died.It was ashamed.We spent many days where without breathing you know were died.I let you know that we were four children; unfortunately three of them died except me who survived with scars on my both legs , another on my head.All of these hurt me so much.Therefore , I call upon all human beings to figth against Genocide ideology and some negacionists allover the world.
lundi 27 avril 2009
UYU MUVUGO UGENEWE ABANYARWANDA BOSE CYANE KUGIRANGO BAJYE BARUSHAHO KUMENYA UBUBI BWA GENOCIDE Y'ABATUTSI 1994
UBURIRI BUBI BUBYARA ABAROZI !!
Ubwo mperutse inganzo yanjye
Naje rwose nshimitse cyane
Mbabaza impamvu ndetse n’imvano
Yarirya tsembwa rizira icyasha.
Ko hari abahanga bo n’abahanzi,
Abanyamateka aba b’inzobere
Ninde waza n’uyu munsi
Ahagaze yemye akavuga impamvu?
Erega shenge n’abambwiye
Ibisubizo byaje bivangavanze
Bati rutemikirere ikaba gitera!!
Ariko kandi ngira amakenga
Ngira amakenga ndeba hirya
Ngaruka hino ndasabayangwa
Nsanga ingaruka mwaka
Ingaruka mwaka zirya imicuko
Nabayibyara bashira bumva.
Ingarukamwaka itera intimba
Ivusha amaraso atemba buzi
Igarika ingogo imihanda yose
Imbwa n’imbwebwe bishisha byumva.
Barabitozwa biba akarande
Utabitora ukitwa ikitso
Ukaba igicibwa ga mumuryango.
Kandi byose bizira impamvu !
Iyo murebye muri irya myaka
Kibirira muzi yo ku Gisenyi
Abagogwe bicwa bapfa imigenda,
Bugesera iriya irimo na Nyamata
Indege yaguye yari iyihe ?
Rwinkwavu yacu uru Rwintwali
Bazira ubwoko batihaye
Mbavuge disi uko bakabaye
Barimo Ginana uru baririmba
Abuzwa kubaho bararuhuka !
Mbavuge abana aba b’ibibondo
Ikiri Njati na Kayiranga
Inzira yanyu igirwa iy’ibusamo
Muvutswa ubuzima mutaracumuye,
Abanzi b’isi baragororerwa.
Aba Rulinda we na Rubango
Polo Mulinda nabe bose
Naho haruguru kwa Rukaraga
Baruhinyuzamana barabatsemba.
Ko bari benshi kandi beza
Abasaza beza batanga ubwenge
N’abakecuru b’urugwiro ,
Baricwa bwangu nta n’inenge
Mwarapfuye biratuzonga
Nkumi z’u Rwanda zuje ubwuzu
Urujeni ,Janine na Maliya Jane
Uwera Claire wa Mugambage
Ibyiza byanyu byitwa ibyaha
Mutungurwa mutabizi murasogotwa,
Ingunzu zaha zirabarenza!
Iruhande rwaba hari n’abandi
Inzira yanyu yabaye ishyamba
Tubabura ikirari tugwa mukantu
None ngaho intimba itera intimbo,
Ihora ihonda imitaga yose.
Munyeragwe wavugijwe ubuhiri
Rutaganda Yohani wa Rubirizi
Hamwe na Munyambo bashirira rimwe;
Ngubwo rero uburiri bubi
Bubyara abarozi bakica abantu!
Barapfuye bizira indwara
Harimo Combe mwene Nkubana
Musoni nawe wiswe ikitso
Intaho yawe yabaye Akagera
Wowe na Mugambage turabibuka.
Filiberi Deregiteri
Watanze ubwenge utavangura
Igihembo kiba kukwica
Bivugwa neza mu kinyarwanda
Ko abo yahaye amata bamwimye amatwi!
Rutaganda se wa Kanini
Gahini nguwo yarabahize
Abatesha byose abakura ku isi.
Rwaka rwose aho uri ijabiro
Jya uhora iteka unasaba Jambo
Umubwira kenshi abawe wasize
Mu isi itemba iteka amaraso
Gahini waho ko yabiciye.
Yarabiciye yitwa intwali
Agatwara abandi abavutsa ubuzima
Atazi yemwe n’inkomoko
Kuko na kizima ariwe ubutanga
Iyo abushatse araduteguza.
Mana waremye Semana, Sorina na Lewonira
Ukabaha ubwenge buvura abantu
Mirongo icyenda ihererwa na kane
Uburiri bubi n’imizi yabwo
Bubaha amazina adakwiye abantu
Babita inyenzi niko kubica!
Reka gukeka ko ndiho mbogoza
Aya mateka yatwaye benshi
Barenga cyane abo nakubwiye
Ni miliyoni irimo Samweli
Ndetse unatembye agana agacaca
Urahasanga se wa Mulinga
Wishwe kandi tukimukunda.
Ibikaka byiza birimo abasore
Birimo RUTAGENGWA na Rudasingwa
Birimo RUTANGA na RUTAGANDA
Birimo MUSAFIRI na THEOPHILE
Birimo KAMUGUNGA ndetse na KAZIMA
Urupfu rwanyu ni amarabira
Mwasize irungu aha kwivuko!!
None se Mana nkubaze nawe,
Muri irya minsi irusha indi kurushya
Bapfa imigenda impande zose
Inzu zitwikwa inka zinaribwa,
Wabaga hehe Mugenga mwiza ?
Najyaga mbwirwa nkiri umwana
Ko wirirwa ahandi ukarara i Rwanda
Muri irya minsi sinakubonye
Abawe bose uko bakabaye
Bahatwa ubuhiri burimo imihoro.
Ngo warahunze wagize ubwoba
Gahini aho ari ahonda impinja
Ziseka cyane ibi bya buhinja
Zikeka wenda ko yaba acitswe
Impuhwe ntazo ashora isekuru
Ndetse n’abandi ahati ibikuta,
Ayiwe,byari bibabaje Nyirubugingo !!
Mana nkunda kandi nshima
Mana itanga kandi ikagaba
Ko waremye Muntu umwishushanya,
Abarya abantu bo basa nande?
Na rusofero w’igishitani
Amanywa y’ihangu yarabigaramye
Ngo ntazi imvano yizo ngunzu!!
Harabaye yewe!
Harabaye ntihakabe
Habaye Genocide yogatsindwa
Iragatsindwa ntikagaruke
Yarabatwaye ab’indasumbwa
Muvuge Rwilima na Kinubi
Mureganshuro wari icyatwa
Muzehe Kanyegano Yuvenali
Na Sezikeye Felisiyani
Babica cyane mutaka mwumva.
Nshotse ngira nti:
Uburiri bubi bubyara abarozi
Imbuto yabwo yogahuguta
Yarabiciye biradogera
Yica abana n’abababyara.
Uburiri bubi nabisubire
Bubyara barozi aho uri ubimenye
Aya magorwa atera intimba
Intimba kandi itagira intashyo
Niho akomoka si ukubeshya
Mbega akaga karimo amarira
Ariko byose nabikubwire
Bimenye kandi ntibigucike
Ko uburiri bubi bubyara abarozi
Abarozi bica bakarya abantu
Nyumvira nawe intimba nkiyo!!
Reka agahinda gatera intimba
Harana cyane ushaka kubaho
Nibwo butwari kubagiye
Reka ibigusha ibyo ari byo byose
Birabababaza mu maso yabo.
Gana imishinga utere intambwe
Aho uri hose no mumashuri
Bisome yewe uzabe umugabo
Ibyiza byose uzabironka.
Ntugakunje amaboko yawe.
Ngusabe yewe kiremwamuntu
Babara kandi ugire agahinda
Kubyabaye kubo wari uzi
Umunsi nkuyu uwuhe agaciro.
Uwayirokotse yo gatsindwa
Ntukamurebe ngo usye amabwene
Ashirira munda ntukabikore.
Dushime cyane biva kumutima
Amashyi urwunge murayakwiye
Izamarere indema rugamba
Aho mwadukuye hitwa ibwanzi
Muragashimwa ga Nyagushimwa!!
Utabashima yitwa umwanzi
Nimumurwanye ajye abura ijambo
Ndetse n’ijabiro muri uru Rwanda.
Ndagusabye kandi Nyibutware
Ukuboko kwawe guhore iteka
Kurinda iteka izi nkirira hato
Ngo ejo ejobundi mu Rwagihanga
Ntibizasubire Nyirumulinga!!
POEME COMPOSE ET PRESENTE PAR :
NSABIMANA Jean Paul
KWIBUKA GENOCIDE YABATUTSI994 / RWINKWAVU
AKARIRIMBO
Ndabibuka mwese se Rungano
Twiruka ducika izo nguzu
Reka nkwibuke nawe RUSANGANWA
Twiruka turenga Gahushyi
Impanuro zanyu babyeyi
Ntiduteze kuzazitatira
Abo mwasize bose babyeyi
Babatashya ijoro n’umunsi
Tukwibuke nawe ZAKALIYA
Utujyana iyo kurugamba.
Turagutashya twese MUCUMBI
Abo mwateranye ako gapira
Jya wibuka nawe muturanyi
Induru zivuga kumisozi !
MURAKOZE
Ubwo mperutse inganzo yanjye
Naje rwose nshimitse cyane
Mbabaza impamvu ndetse n’imvano
Yarirya tsembwa rizira icyasha.
Ko hari abahanga bo n’abahanzi,
Abanyamateka aba b’inzobere
Ninde waza n’uyu munsi
Ahagaze yemye akavuga impamvu?
Erega shenge n’abambwiye
Ibisubizo byaje bivangavanze
Bati rutemikirere ikaba gitera!!
Ariko kandi ngira amakenga
Ngira amakenga ndeba hirya
Ngaruka hino ndasabayangwa
Nsanga ingaruka mwaka
Ingaruka mwaka zirya imicuko
Nabayibyara bashira bumva.
Ingarukamwaka itera intimba
Ivusha amaraso atemba buzi
Igarika ingogo imihanda yose
Imbwa n’imbwebwe bishisha byumva.
Barabitozwa biba akarande
Utabitora ukitwa ikitso
Ukaba igicibwa ga mumuryango.
Kandi byose bizira impamvu !
Iyo murebye muri irya myaka
Kibirira muzi yo ku Gisenyi
Abagogwe bicwa bapfa imigenda,
Bugesera iriya irimo na Nyamata
Indege yaguye yari iyihe ?
Rwinkwavu yacu uru Rwintwali
Bazira ubwoko batihaye
Mbavuge disi uko bakabaye
Barimo Ginana uru baririmba
Abuzwa kubaho bararuhuka !
Mbavuge abana aba b’ibibondo
Ikiri Njati na Kayiranga
Inzira yanyu igirwa iy’ibusamo
Muvutswa ubuzima mutaracumuye,
Abanzi b’isi baragororerwa.
Aba Rulinda we na Rubango
Polo Mulinda nabe bose
Naho haruguru kwa Rukaraga
Baruhinyuzamana barabatsemba.
Ko bari benshi kandi beza
Abasaza beza batanga ubwenge
N’abakecuru b’urugwiro ,
Baricwa bwangu nta n’inenge
Mwarapfuye biratuzonga
Nkumi z’u Rwanda zuje ubwuzu
Urujeni ,Janine na Maliya Jane
Uwera Claire wa Mugambage
Ibyiza byanyu byitwa ibyaha
Mutungurwa mutabizi murasogotwa,
Ingunzu zaha zirabarenza!
Iruhande rwaba hari n’abandi
Inzira yanyu yabaye ishyamba
Tubabura ikirari tugwa mukantu
None ngaho intimba itera intimbo,
Ihora ihonda imitaga yose.
Munyeragwe wavugijwe ubuhiri
Rutaganda Yohani wa Rubirizi
Hamwe na Munyambo bashirira rimwe;
Ngubwo rero uburiri bubi
Bubyara abarozi bakica abantu!
Barapfuye bizira indwara
Harimo Combe mwene Nkubana
Musoni nawe wiswe ikitso
Intaho yawe yabaye Akagera
Wowe na Mugambage turabibuka.
Filiberi Deregiteri
Watanze ubwenge utavangura
Igihembo kiba kukwica
Bivugwa neza mu kinyarwanda
Ko abo yahaye amata bamwimye amatwi!
Rutaganda se wa Kanini
Gahini nguwo yarabahize
Abatesha byose abakura ku isi.
Rwaka rwose aho uri ijabiro
Jya uhora iteka unasaba Jambo
Umubwira kenshi abawe wasize
Mu isi itemba iteka amaraso
Gahini waho ko yabiciye.
Yarabiciye yitwa intwali
Agatwara abandi abavutsa ubuzima
Atazi yemwe n’inkomoko
Kuko na kizima ariwe ubutanga
Iyo abushatse araduteguza.
Mana waremye Semana, Sorina na Lewonira
Ukabaha ubwenge buvura abantu
Mirongo icyenda ihererwa na kane
Uburiri bubi n’imizi yabwo
Bubaha amazina adakwiye abantu
Babita inyenzi niko kubica!
Reka gukeka ko ndiho mbogoza
Aya mateka yatwaye benshi
Barenga cyane abo nakubwiye
Ni miliyoni irimo Samweli
Ndetse unatembye agana agacaca
Urahasanga se wa Mulinga
Wishwe kandi tukimukunda.
Ibikaka byiza birimo abasore
Birimo RUTAGENGWA na Rudasingwa
Birimo RUTANGA na RUTAGANDA
Birimo MUSAFIRI na THEOPHILE
Birimo KAMUGUNGA ndetse na KAZIMA
Urupfu rwanyu ni amarabira
Mwasize irungu aha kwivuko!!
None se Mana nkubaze nawe,
Muri irya minsi irusha indi kurushya
Bapfa imigenda impande zose
Inzu zitwikwa inka zinaribwa,
Wabaga hehe Mugenga mwiza ?
Najyaga mbwirwa nkiri umwana
Ko wirirwa ahandi ukarara i Rwanda
Muri irya minsi sinakubonye
Abawe bose uko bakabaye
Bahatwa ubuhiri burimo imihoro.
Ngo warahunze wagize ubwoba
Gahini aho ari ahonda impinja
Ziseka cyane ibi bya buhinja
Zikeka wenda ko yaba acitswe
Impuhwe ntazo ashora isekuru
Ndetse n’abandi ahati ibikuta,
Ayiwe,byari bibabaje Nyirubugingo !!
Mana nkunda kandi nshima
Mana itanga kandi ikagaba
Ko waremye Muntu umwishushanya,
Abarya abantu bo basa nande?
Na rusofero w’igishitani
Amanywa y’ihangu yarabigaramye
Ngo ntazi imvano yizo ngunzu!!
Harabaye yewe!
Harabaye ntihakabe
Habaye Genocide yogatsindwa
Iragatsindwa ntikagaruke
Yarabatwaye ab’indasumbwa
Muvuge Rwilima na Kinubi
Mureganshuro wari icyatwa
Muzehe Kanyegano Yuvenali
Na Sezikeye Felisiyani
Babica cyane mutaka mwumva.
Nshotse ngira nti:
Uburiri bubi bubyara abarozi
Imbuto yabwo yogahuguta
Yarabiciye biradogera
Yica abana n’abababyara.
Uburiri bubi nabisubire
Bubyara barozi aho uri ubimenye
Aya magorwa atera intimba
Intimba kandi itagira intashyo
Niho akomoka si ukubeshya
Mbega akaga karimo amarira
Ariko byose nabikubwire
Bimenye kandi ntibigucike
Ko uburiri bubi bubyara abarozi
Abarozi bica bakarya abantu
Nyumvira nawe intimba nkiyo!!
Reka agahinda gatera intimba
Harana cyane ushaka kubaho
Nibwo butwari kubagiye
Reka ibigusha ibyo ari byo byose
Birabababaza mu maso yabo.
Gana imishinga utere intambwe
Aho uri hose no mumashuri
Bisome yewe uzabe umugabo
Ibyiza byose uzabironka.
Ntugakunje amaboko yawe.
Ngusabe yewe kiremwamuntu
Babara kandi ugire agahinda
Kubyabaye kubo wari uzi
Umunsi nkuyu uwuhe agaciro.
Uwayirokotse yo gatsindwa
Ntukamurebe ngo usye amabwene
Ashirira munda ntukabikore.
Dushime cyane biva kumutima
Amashyi urwunge murayakwiye
Izamarere indema rugamba
Aho mwadukuye hitwa ibwanzi
Muragashimwa ga Nyagushimwa!!
Utabashima yitwa umwanzi
Nimumurwanye ajye abura ijambo
Ndetse n’ijabiro muri uru Rwanda.
Ndagusabye kandi Nyibutware
Ukuboko kwawe guhore iteka
Kurinda iteka izi nkirira hato
Ngo ejo ejobundi mu Rwagihanga
Ntibizasubire Nyirumulinga!!
POEME COMPOSE ET PRESENTE PAR :
NSABIMANA Jean Paul
KWIBUKA GENOCIDE YABATUTSI994 / RWINKWAVU
AKARIRIMBO
Ndabibuka mwese se Rungano
Twiruka ducika izo nguzu
Reka nkwibuke nawe RUSANGANWA
Twiruka turenga Gahushyi
Impanuro zanyu babyeyi
Ntiduteze kuzazitatira
Abo mwasize bose babyeyi
Babatashya ijoro n’umunsi
Tukwibuke nawe ZAKALIYA
Utujyana iyo kurugamba.
Turagutashya twese MUCUMBI
Abo mwateranye ako gapira
Jya wibuka nawe muturanyi
Induru zivuga kumisozi !
MURAKOZE
dimanche 26 avril 2009
GENOCIDE MEMORIAL PERIOD
DEAR FRIEND, IT'S A GREAT PLEASURE TO SHOW HOW WE SURVIVE AGAIN! THEREFORE, WE LIVE AND LIVE AGAIN AFTER BAD PERIOD WE MEET IN OUR COUNRTY.
BRAVO YOU WILL NO LONGER BE KILLED! DON'T GET SCARED OUR LORD IS ALWAYS THERE!
THANK YOU MISS ASHLEY PINEDO FOR YOUR KINDNESS AND U 2 MR LUKE.
LET OUR COMMUNICATION AND FAMILIARITY BE 4EVER.
BRAVO YOU WILL NO LONGER BE KILLED! DON'T GET SCARED OUR LORD IS ALWAYS THERE!
THANK YOU MISS ASHLEY PINEDO FOR YOUR KINDNESS AND U 2 MR LUKE.
LET OUR COMMUNICATION AND FAMILIARITY BE 4EVER.
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